ONLY GODLESS RADICAL LEFT PROGRESSIVES WOULD CONSIDER NEW YORK GOVERNOR CUOMO’S LATE TERM AT-WILL ABORTION ACT A GODSEND

PART NINE

“ ‘The Reproductive Health Act is a historic victory for New Yorkers and for our progressive values. In the face of a federal government intent on rolling back Roe v. Wade and women’s reproductive rights, I promised that we would enact this critical legislation within the first 30 days of the new session—and we got it done. I am directing that New York's landmarks be lit in pink to celebrate this achievement and shine a bright light forward for the rest of the nation to follow.’” New York Governor Andrew Cuomo’s boastful, defiant comment, as he preens before the cameras, having just signed into law, on January 22, 2019, New York’s abominable, Reproductive Health Act—a law that permits at-will abortion under any and all circumstances that heretofore amounted to Manslaughter under New York law.* Quotation obtained from the Daily WireWhat Lord Cuomo giveth, Lord Cuomo doth taketh away. So, this presumed preserver of life is very much the destroyer of life. Less Saint, more Sinner, except to his besotted flock of worshipers, Cuomo seems to be a permanent fixture in New York City. And Cuomo gloats over this "achievement," as reported by the Governor's own news source, just as he had gloated over enactment of the New York Safe Act, years earlier. The number of human beings murdered every year through abortion dwarfs the number of Americans  who lost their lives through the horrific attack on our Country by Islamic terrorists on September 11, 2001; and dwarfs the number of Americans who lost their lives through the reprehensible Japanese attack on Pearl Harbor on December 7, 1941.**In 2016, alone, over 87,000 abortions took place in New York, as reported by abort. 73.com, citing statistics of the New York State Department of Health.*** Reflect on this: that number, 87,000, is the number of human lives that were destroyed in New York before enactment of the Reproductive Health Act. How many abortions will occur in 2019 and in subsequent years in the State of New York, given that abortion, in New York, under any circumstances, is, henceforth, no longer a crime?**** That number will most certainly skyrocket with enactment of the Reproductive Health Act, especially now that abortion, under any circumstances, is no longer a crime in New York, as any reference to abortion as a crime has been repealed in every section of the Penal Code of New York; and New York's Police Coroners are now forbidden to investigate any incidence of abortion. See the Arbalest Quarrel article, "A License to Kill," Part Eight of this series, for details on the State Legislature's changes to New York law, mandated by the Reproductive Health Act.Too bad the Nation cannot quarantine this man, Andrew Cuomo, (Governor of New York), as a carrier of virulent plague, and quarantine, as well, those who share his bizarre world view—his base that, perennially, is of one mind with the idea that an unborn child is just one of many non-sentient body organs to be disposed of at whim.

ABORTION IS AN ABOMINATION

There is nothing pretty about abortion. That is a fact that those who argue for abortion, especially who no are pushing even for late term abortion, up to the very moment of birth, do not want the American public to know. Not surprisingly, the mainstream Press doesn't even hint at the horrors of late term abortion, fearing a massive public outcry and backlash. But, the Ghouls that seek to censor the horrific facts of late term abortion cannot control the entirety of the Web, at least at this present moment in time, much as they would like do so; albeit they have obtained Court Orders blocking the few major cable news networks that would otherwise report the sordid details. Still, abortion-rights fanatics cannot censor every news resource. View this video clip, provided by Abyssum.org; and this, from Lifesite; and this one from the Daily Wire. And, there are many more.Yet, despite the horror of abortion, the Dead Souls, the God Denying Atheists of the Radical Left, sing Cuomo’s praises with ebullient comments. The National Institute of Reproductive Health (NIRH) President, Andrea Miller gushes:“Today, Governor Cuomo recommitted to passing the Reproductive Health Act within the first 30 days of the new session – a position supported by New York voters who in November delivered a mandate to pass the RHA. . . . New Yorkers need and deserve stronger laws to protect their reproductive freedoms and enshrine them into state  NIRH applauds Governor Cuomo for recognizing that access to abortion care is a fundamental right, and for his promise to advance that right through New York law. Through our recently launched campaign to build grassroots support throughout the Hudson Valley and Long Island and raise awareness of and swiftly pass the RHA, NIRH looks forward to continuing our work with Governor Cuomo to turn this bill into law as soon as possible.” Miller also said this: “Governor Cuomo has tirelessly advocated for a woman’s access to quality reproductive health care, especially in the face of hostile attacks from the president, U.S. Congress and Supreme Court. Today, in signing the RHA, the CCCA, and the Boss Bill, he has cemented New York’s role as a progressive stronghold that prioritizes access to abortion care and contraception.” Planned Parenthood of New York adds its sentiments, writing:“Planned Parenthood of New York City applauds advocates and the New York State Legislature who today moved our state forward with milestone legislation securing sexual and reproductive health care and rights, including passing a groundbreaking bill updating New York’s abortion law for the first time since the law was originally passed in 1970.” A pro-abortion advocate and defender of late term abortions, Monica Klein, founding partner of the radical Left-wing Group, Seneca Strategies, one-time communications director for Mayor de Blasio’s re-election campaign in 2017, and regional press secretary for the Clinton campaign in Ohio in 2016 (according to her Bio), happened to be interviewed on Tucker Carlson, a few months ago. When asked about late term abortions, Klein refused to discuss the horror of infanticide. Instead she sarcastically, caustically attacked Tucker Carlson on his own program. Her facial mannerisms, in the video clip are telling: acutely disrespectful.And, the Left-wing weblog, HuffPost, apparently thinks Monica Klein’s behavior is not only acceptable, but commendable.In fact, abortion on demand is, or certainly will be, a principal platform of the Democratic Party going into the 2020 U.S. Presidential election. And each of the candidates hoping for the Party's nomination for U.S. President in 2020 are falling all over themselves, establishing their unqualified support for abortion--all that is but for Joe Biden, who is attempting to cast himself as an apparent hold-out centrist candidate. But, in Biden's present support of the Hyde Amendment, he has thereby incurred the wrath of abortion rights zealots. The Hill reports, "Former Vice President Joe Biden infuriated abortion rights advocates Wednesday when his campaign confirmed he supports a policy that blocks Medicaid and other federal health programs from paying for abortions, making him the only Democratic presidential candidate to hold that position.Biden's support of the the Hyde Amendment puts him at odds with party leaders, congressional Democrats and his 2020 competitors amid growing momentum to repeal the federal prohibition."That, at any rate, was Biden's position up to June 5, 2019. But, wait! Biden just reversed course. The New York Times reports, now, on June 6, 2019, that:"After two days of intense criticism, Joseph R. Biden Jr. reversed himself Thursday night on one of the issues most important to Democratic voters, saying he no longer supports a measure that bans federal funding for most abortions." This change of heart should come as a surprise to no one. We see politicians, generally, and Democrats in particular, routinely changing their position on the issues. They claim they were wrong, before, as for example, on the immigration issue, and they are correct, after; that their new position accurately reflects their "real" position. That is, of course, until they change their position once again, ever again, as they have a mind to do, with disturbing regularity and frequency.The fact of the matter is that these jackasses do not hold a consistent position on anything, even though, at any given moment of time, when you find them proselytizing, they claim to hold a firm and unyielding position on everything. It would've been refreshing if Joe Biden had the decency, at least, to be honest with his remarks to the American citizenry. He could have stated that he espouses no particular view on the killing of unborn human beings. The public could have, then at least, respected him for his honesty; for having demonstrated the courage to admit the simple truth, namely that he doesn't care; that, in fact, he couldn't care less, one way or the other, about the life of an unborn child. But, then, honesty isn't Biden's strong suit. Biden must revert to form, namely that of a slug. He must engage in pretense. He must provide a pathetic rationale for his "U-Turn" on the Hyde Amendment--an utterly implausible 180 degree turn, especially as Biden proffers it just a few days after having clearly, succinctly, categorically, and unequivocally asserted his support for the Hyde Amendment. So, then, are we supposed to believe the truth of Biden's earlier statement, or are we supposed to believe the truth of his later statement? Or, for that matter, should we believe what it is that this man has to say about anything at all? Well, there is one thing that the public can reasonably take to be true about Biden, and that is his desire to secure his Party's nomination for U.S. President; and that, of course, is the only thing the rest of the disgusting horde of Democratic Party candidates, vying for their Party's nomination care about, as well. To that end, Joe Biden, and the rest of this odious bunch will say and do anything.And so, Biden reverts to form, namely that of a spineless slug, as he offers a pathetic, implausible, and, in fact, ludicrous, rationale for his seeming reasonable change of heart on the Hyde Amendment.The Hill had this to say about Joe Biden's flip-flop:"Democratic presidential hopeful former Vice President Joe Biden said Thursday he no longer supports the Hyde Amendment, just one day after reaffirming his decades-long support for the ban on federal funding for abortions.'If I believe health care is a right, as I do, I can no longer support an amendment that makes that right dependent on someone's ZIP code,' he said at a Democratic National Committee gala in Atlanta.Biden cited abortion restrictions recently passed by Republican governors for his change in position. 'I can't justify leaving millions of women without the access to care they need, and the ability to exercise their constitutionally protected right,' he said.The presidential front-runner added that he makes 'no apologies'  for his previous support for the Hyde Amendment [of course not, after all Joe Biden is slug]."But circumstances have changed. I've been working through the final details of my health care plan like others in this race, and I've been struggling with the problems that Hyde now presents," he said. Biden’s presidential campaign had said Wednesday that he still supported the controversial ban.The news sparked intense blowback from members of his party, including fellow presidential hopefuls, who criticized Biden for maintaining his stance amid a spate of abortion restrictions passing state legislatures.  The remarks also drew criticism from women's health and abortion rights groups, including Planned Parenthood and NARAL Pro-Choice America.Planned Parenthood CEO Leana Wen lauded Biden's announcement on Twitter.'Happy to see Joe Biden embrace what we have long known to be true: Hyde blocks people—particularly women of color and women with low incomes—from accessing safe, legal abortion care,' Wen wrote."And, we are supposed to take Biden at this word? But, think about this: "safe, legal abortion care?" Safe for whom? Definitely, not for the unborn child, who is unceremoniously and perfunctorily dispensed with like so much detritus. And, "legal" by what standard? Such makeshift expedient that is less law and more perversion and travesty, a thing merely masquerading as "law." And, the public is expected to kowtow to this sacrilege; to accept this out-of-hand, without recourse, without question, without debate?Clearly, the radical elements in society, who would dare turn law and morality on its head, don’t want debate, and, having essentially taken over the mainstream Press and the Democratic Party, they wish to shut down debate on all political, social, ethical, and legal issues; and that includes their refusal to discuss the issue of late-term abortion. They absolutely, adamantly, shamelessly, refuse to take well justified criticisms of their positions head-on, which they would clearly lose, given the unsoundness of their positions. They instead invoke fallacious straw man arguments and red herrings in an illogical, irrational attempt to make a case for the killing of the unborn child.And, especially in matters of the killing of an unborn child, these fanatics, these Dead Souls, prefer to use, and they invariably resort to indiscriminate use of, verbal slurs, insults, snubs, barbs, and rebuffs, even physical altercations against all those who disagree with them. That is how they proceed to make their case, ever preferring the use of vitriol and violence to that of calm and open discussion, as we see in this Lifenews clip. Threats of physical violence and actual physical violence, outbursts of vitriol and venom, and the use of harsh emotional rhetoric, devoid of rational, deliberate, intellectual substance is, after all, really all these Dead Souls have in their tool chest.And, where, in all of this, is the calm, reasoned, but forceful voice of Pope Francis to refute and rebuke these Radical Left fanatics, and to refute and rebuke, especially, the fanatic, Andrew Cuomo, Governor of New York, a Roman Catholic no less, who has cajoled, coerced, and maneuvered the New York State Legislature into turning at-will, late term abortion--heretofore a serious crime, manslaughter--into a lawful act! 

THE PONTIFF IS NOTICEABLY SILENT ABOUT THE HORROR OF NEW YORK’S AT-WILL ABORTION POLICY, NOW THE LAW THROUGHOUT NEW YORK

Pope Francis refuses to speak out against Governor Cuomo, by name; and he refuses to attack specific abortion policies, particularly the abhorrent the Reproductive Health Act of 2019, that has now been enacted into law. Of course, if Pope Francis did speak out, it follows that Governor Cuomo must be excommunicated from the Church, as, indeed, many Catholics have called for; and this is the takeaway from Cardinal Timothy Dolan’s own righteous denunciation of Governor Cuomo, as referenced in the National Catholic Register. See also this Fox News clip.It isn't by accident that  Pope Francis has remained reticent—apparently not willing and not prepared to take on a Governor of a major City in the United States, head-on.But, by doing nothing, by remaining noticeably silent, Pope Francis, as the religious leader of well over one billion Roman Catholics, has essentially acquiesced to the Governor of New York and to others like him. Pope Francis could could have denounced Andrew Cuomo, without suffering international backlash since the Governor is, after all, a Roman Catholic. He isn't an Islamist or a Jew, even though abortion is reprehensible to adherents of those mainstream religious faiths as well.The Pope would clearly have been targeting someone within the Roman Catholic faith, whose words and actions are inconsistent with Roman Catholicism. And, as a Roman Catholic, Andrew Cuomo's words and actions fall, then, squarely within the purview and jurisdiction of the Pope, on all matters having a spiritual nexus. And the matter of abortion certainly has that. What then explains the Pontiff's reticence in condemning Cuomo's words and actions. After all, Governor Cuomo bears personal, grave, and ultimate responsibility, for enactment of the Reproductive Health Act of 2019 as he was always the driving force for it and behind it.But, Pope Francis may have thought that speaking out directly against Cuomo--Roman Catholic though Cuomo be--might have negative repercussions for the Vatican. But, what could be more detrimental to the well-being of the Catholic Church than failure to speak out on behalf of the most innocent human beings among us; those who cannot speak for themselves; a human infant? Failure of Pope Francis to speak out against New York’s Reproductive Health Act, as a matter of pragmatic politics does not bode well either for New York or for the Vatican.It is only recently, on May 25, 2019, that Pope Francis did speak out on the horrors of abortion but he did so obliquely, directing outrage to no one in particular; nor to any specific radical abortion policy. The Hill reports,“Pope Francis compared having an abortion to hiring a ‘hitman’ and called the procedure always unacceptable on Saturday. ‘Is it legitimate to take out a human life to solve a problem?’ . . . . The pope characterized aborting an unhealthy fetus as “inhuman eugenics. ‘Human life is sacred and inviolable and the use of prenatal diagnosis for selective purposes should be discouraged with strength,’ Francis said. . . .”The Pontiff’s  remarks come as anti-abortion legislation sweeps across several U.S. states. In recent weeks, several state legislatures have advanced or passed bills outlawing abortion at about six weeks into a pregnancy. This month, Alabama Gov. Kay Ivey (R) signed a bill into law that would outlaw almost all abortions." The Pope’s remarks are tepid at best, demonstrating that he would rather play the role of the follower, than that of a leader. This is decidedly contrary to what one would expect of a Pontiff. This isn’t the time for passivity and timidity. Andrew Cuomo and other Left-wing extremists must be called out for their deleterious, monstrous words and sinful actions--words and actions that have no parallel in our Nation’s history._________________________________________________________*A Reporter for The Daily Wire, reports: “On Tuesday [January 22, 2019] New York Governor Andrew M. Cuomo, delighted that the New York legislature passed the Reproductive Health Act which would allow mothers to kill (pardon me, abort) their babies up until birth, celebrated this legalized murder by ordering that the spire at One World Trade Center, the Governor Mario M. Cuomo Bridge, the Kosciuszko Bridge and the Alfred E. Smith Building in Albany all be lit in pink on Tuesday night.”**The website History.com reports that, a total of 2,996 people lost their lives as a result of the September 11th, 2001 attacks on the World Trade Center Buildings, more loss of American lives, 2,335, than occurred on the day Japan attacked the Naval Base at Pearl Harbor on December 7, 1941, (as reported by the website, visitpearlharbor.org), horrific as that attack on our Country was.***Perhaps, Cuomo intends, through his “Pink Light,” “ to commemorate” the death of American infants by abortion. Consider these New York State abortion statistics in light of According to the website, Abort 73.com, “The New York State Department of Health reports that 87,325 abortions took place in New York during 2016 [and] this number includes abortions performed on out-of-state residents. . . .”  That same website reports that, from 2006 through 2012, there were, for each year, well over 100,000 abortions in New York. Now, however, with enactment of New York’s Reproductive Health Act, these numbers, high as they are, will undoubtedly climb much higher, increasing exponentially. Might one expect 500,000 abortions? 1,000,000? Certainly many women residing in other States will now flock to New York to obtain abortions, given the ease with which they can obtain them, no questions asked. The pro-abortion group Women’s Choice doesn’t hide its adulation over New York’s permissive abortion policy, asserting,“New York State has the most open and least restrictive laws regarding abortion. Many women travel from other states and other countries to New York to receive abortion care. New York State has the most open and least restrictive laws regarding abortion. Medicaid covers abortion for low-income women. Teenagers do not need a parent’s permission to have an abortion. There are no 24-hour waiting periods so abortions can be performed in one visit.” Keep in mind, too, that Governor Cuomo’s radical abortion policy is not something he conjured up in the last several months. Cuomo’s radical abortion initiatives hark back at least to the early days of  2017, and probably well before that. The Reproductive Health Act of 2019 is simply the culmination of a massive effort, commencing years before, to legalize at-will abortion up to the very moment of birth. With Democratic Party control of both Houses of the New York State Legislature in 2019, Cuomo found that he could now make his abortion policy goals a reality, and he proceeded to do so, with diabolical glee.****We invite the interested reader to see the Arbalest Quarrel article, "A License to Kill," Part Eight of this series.______________________________________________________Copyright © 2018 Roger J Katz (Towne Criour), Stephen L. D’Andrilli (Publius) All Rights Reserved.

THROUGH ENACTMENT OF THE REPRODUCTIVE HEALTH ACT OF 2019, NEW YORK NOW SANCTIONS MURDER

Americans will remember Andrew Cuomo, the 56^th Governor of New York, long after he leaves Office and longer still, once he has departed from this Earth. They will remember Andrew Cuomo, but not in a good way. They will remember him for ramming through the State Government in Albany, two policy measures, both of which are antithetical to the core values, beliefs, and traditions of Americans, and both of which are inconsistent with the core tenets of the Bill of Rights of the United States Constitution.Those two reprehensible New York policy measures go by the names: New York Safe Act and the Reproductive Health Act. Governor Cuomo has championed both these policies; and  with his political clout he has forced both measures through the State Legislature, in Albany. Cuomo signed the former Act into law on February 15, 2013. He signed the latter Act into law, on January 22, 2019.The descriptors employed for these two laws belie their purpose, as all awful laws invariably do. Cuomo tells New York’s residents that the salient purpose and goal of the NY Safe Act is to promote and enhance public safety. But Cuomo is lying. A perusal of the Act makes clear its true purpose and goal: disarming law-abiding members of the public, in order to defeat the right of the people to keep and bear arms under the Second Amendment of the Bill of Rights of the U.S. Constitution.The NY Safe Act operates through a multitude of arcane New York laws that place extraordinary restrictions on firearms’ ownership and possession. The drafters of the NY Safe Act peppered the myriad laws that comprise the Act, here and there, throughout the New York State Code. Even an attorney must spend considerable effort to locate them all in this behemoth compendium of laws that comprise the Consolidated laws of the State of New York. Once found, the meaning of many of these laws is difficult to discern and fathom as much of the verbiage is ambiguous and vague.Whether due to unintentional poor draftsmanship or from a deliberate attempt to obscure and confound, Andrew Cuomo and other antigun zealots do intend to frustrate the American citizen, and, so, dissuade the citizen from obtaining and maintaining firearms within the jurisdiction of New York.Governor Cuomo exclaims, disingenuously, that he is simply more desirous of promoting, enhancing, and securing public safety and less intent on defeating the citizen’s exercise of a fundamental, enumerated, unalienable right. Hardly true, but, one thing is true enough. The NY Safe Act only serves to make the public decidedly less, not more, safe, as law-abiding citizens who reside in New York become an easy target for armed predators who demonstrate regard neither for law nor for the sanctity of human life. Thus, one is left to draw the inescapable conclusion that the NY Safe Act has, ultimately, nothing tangible to do with promoting, securing, and enhancing public safety--which are mere mindless messaging--and has everything to do with undermining the ideals of individual responsibility, autonomy, and inviolability, all intrinsic to the Second Amendment.It should come as no surprise, then, that Andrew Cuomo would endorse a second measure—certainly a measure he undoubtedly had a hand in crafting and shaping like the first one—a measure that is as sweeping in conception and implementation and as abhorrent to the conscience as the earlier one is.This second measure is, on any estimation, is horrific, as it amounts to legally sanctioned murder. This policy measure has the decidedly false appellation of: “Reproductive Health Act of 2019.”Make no mistake, regardless of protestations to the contrary, it is the individual—in this case the most innocent among us, the unborn child—whom the Reproductive Health Act targets for death; for extinction. The Act has little if anything to do with the life and health of the mother and it has everything to do with State licensed execution of an innocent, defenseless child.Murder, after all, may, in a figurative sense apply to an assault on society at large, writ large, but murder is a literal, life-ending assault on the integrity, and inviolability and sanctity of the individual, as so defined with particularity in both Federal and State law.As with those who espouse the radical left-wing doctrines of Socialism and Communism, Cuomo is a ‘Collectivist.’ Collectivists concern themselves with society, in its entirety, not with the welfare and well-being of the individual in society. So, then, when Cuomo expresses concern for the health, well-being, safety, or welfare of the public, he uses the word, ‘public’ in the broadest sense, consistent with the precepts of Collectivism. He refers to the body politic in its entirety; not to the individuals who comprise it.The ethical system Cuomo and other Collectivists embrace is called Utilitarian Consequentialism. This is an ethical system unconcerned with and therefore devoid of any reference to a person’s intentions and motivations.Utilitarian Consequentialism derives ethical maxims essentially from the results or effects of one’s actions on society. An individual's motives and intentions for acting fall out of the equation entirely or almost entirely since motives and intentions are deemed essentially irrelevant. An action is deemed morally good or morally evil essentially from the standpoint of consequences only. A morally good act is one that maximizes utility for the collective, the hive. A morally evil act or a morally neutral act is one that does not maximize utility for the collective, the hive.The notion of ‘utility maximization’ is a nebulous concept. And, as a nebulous concept it is therefore, ultimately, an unsatisfactory one upon which to build an ethical system, for the concept of 'utility maximization,' means whatever the proponent of utilitarian consequentialism, says it means. It is therefore arbitrary and constantly subject to revision. It is ever subject to the whim and caprice of the rulers of society, as they utilize it to dictate morality for the populace. Morality for Collectivists, those people, who espouse Utilitarian Consequentialism, perceive morality as a relative notion, not exact, not definite and definitive, not concrete.Utilitarian Consequentialism, grounded as it is on the concept of ‘utility maximization,’ is a bankrupt ethical system, because, for the Utilitarian Consequentialist, good and evil, are relative to time, place and circumstance, and to the wiles of those who define the expression for everyone else.Utilitarian Consequentialism is a form of moral relativism, and moral relativism of any kind or form, is hardly something upon which to establish a system for distinguishing good conduct from bad conduct, as any act, however reprehensible, can be deemed morally permissible. In fact, it is this very moral relativism that allows for something like New York's obscene Reproductive Health Act to be enacted.Only a purported ethical system like Utilitarian Consequentialism could allow for something as horrific as New York’s “Reproductive Health Act” to exist. And, only those who espouse Collectivism and who therefore adhere to the seeming ethical system of Utilitarian Consequentialism--as does Andrew Cuomo--would be capable of devising and implementing a monstrosity such as the Reproductive Health Act. And, only a Collectivist, such as Andrew Cuomo, would perceive licensed murder, as ethically defensible, indeed, even righteous.But Cuomo isn't done. He goes further. He dares raise abortion to the level of a fundamental right. But abortion qua the murder of a child, does not appear anywhere in this Nation’s Bill of Rights, either expressly or tacitly, and understandably so. Fundamental rights are natural rights, endowed by God, the Creator, on Man. Fundamental rights are not to be perceived as relative to a particular time, place, or circumstance. Fundamental rights are not mere creatures of Man. They are immutable. The idea that God, the creator of human souls, would ever sanction abortion, amounts to the very crucifixion of sanity. But, of course, nowhere in utilitarian consequentialism is there any discussion of a Divine Creator anyway.Not surprisingly Collectivists would espouse an “ethical” system like utilitarian consequentialism for they are atheists. Since they dispense with the very notion of a Divine Creator, they exhibit no humility. And, we see the results of their lack of restraint through the public policy they espouse. They have no inhibition; no shame. They lack all restraint. They are governed by raw ambition, and they are ever ruled by a lust for power and self-aggrandizement. These are exemplified in the present Governor of New York, Andrew Cuomo.Now, Andrew Cuomo would probably vehemently disagree with the assertion he is an atheist, having been born and raised as a Catholic; and he has never  disavowed or, in any manner, severed his relationship to or ties with the Catholic Church--at least as far as we can ascertain. But, then, that fact only serves to make his association with an abortion policy, any abortion policy, but especially one he had a hand in crafting and forcing through the New York Legislature--and one as disturbing and confounding and distressing as the one he signed into law--particularly egregious and incongruous; deeply so, and much more so than if Cuomo were to proclaim himself an atheist.

PEOPLE WHO ESPOUSE COLLECTIVISM ARE A COLD, CALLOUS LOT

Not surprisingly, Collectivists espouse no concern for the health, welfare, and well-being of the individual but, profess only concern for an amorphous mass, a Chimera, which is to profess, then, really, no concern for anyone at all. And, indeed, they don't. Thus, they can tell you with cold, calculated certainty that the life of two individuals is worth more than the life of one individual even if those two individuals are serial killers, and the one individual is a simple, God-fearing, law-abiding American citizen. The argument would simply devolve into numbers: two is greater than one, so the life of two individuals is worth more than the life of one individual, and there is no need to consider the nature of those lives. Thus, the Collectivist argues for "gun control." Better, the Collectivist would say, for two killers to murder an innocent individual than for the innocent individual, in an act of simple, basic self-preservation--to kill the two would-be killers with a firearm, as society, in its entirety, will be the better for removal of firearms, according to the reasoning of the Collectivist. Thus, sacrifice of the one individual serves society, as a whole. But, why, really, ought a person to accept sanctity in numbers for the sake of mere numbers?If one cares less for the life of one individual simply because one life is one less than two, why emphasize the import of the lives of the many at all? It is in fact this very preoccupation with raw numbers, rather than with concern for the particular individual life in question that allows Collectivists to sanction abortion. Only a Collectivist can somehow rationalize that the public as a whole will benefit from an abortion policy at all only because there are, presumably, according to the logic of the Collectivist, many more individuals that comprise the body politic than are the number of innocent lives that will be lost--sacrificed--as a result of an abortion policy. In other words, many more women--Cuomo and other proponents of New York's Reproductive Health Act tell us--would personally benefit from disrupting a human life. They tell us that society is better served by killing the unborn child than would be served if the mother were required to carry the child to birth, as society as a whole, somehow, in the mind of the Collectivist is better served for having an abortion policy, notwithstanding the clear, irremediable, irreversible loss of an innocent child that having an abortion policy entails.It is this convoluted, shallow logic that permits New York, now, to permit human sacrifice--sacrifice of the most innocent among us. But this is not reason. It is Satanic sophistry.Thus, Andrew Cuomo, the Collectivist and Utilitarian Consequentialist, doesn’t express concern for the life, health, well-being and welfare of the innocent individual souls that might, if they had a chance at life, comprise part of the body politic. Cuomo, and other Collectivists only express ostensible concern, then, for the well-being and welfare of the Collective, of “the hive.” How it can it be any other way than this?It is very much in vein then that Governor Andrew Cuomo, the Collectivist, the Utilitarian Consequentialist, would help craft the text of, and avidly support enactment of, and sign into law such morally reprehensible schemes as the Reproductive Health Act and the New York Safe Act. Given the detrimental impact of these horrific measures on the life, health, safety, welfare, and well-being of each American citizen, Cuomo and others of his ilk strive to hide the dire impact of these schemes on the sanctity and inviolability of each American citizen, and suggest that they are something different from what they truly purport to be.Not unsurprisingly, the wording of New York’s Reproductive Health Act, as with the wording of the New York Safe Act, deliberately obscures and, in fact, belies its true purpose and effect. One sees the true import and purport of the Act only when one drills down into the language of it.Like the New York Safe Act, the Reproductive Health Act betrays the sanctity and inviolability of the life. It betrays the welfare and well-being of the American citizen. The New York Safe Act has nothing to do with promoting and enhancing safety. And the Reproductive Health Act has nothing to do with promoting health. It is a Death Act, not a Life and Health Act.  Most Americans do not share Andrew Cuomo’s beliefs and wish neither to adopt nor suffer his political, social, and bankrupt moral belief system; nor do they wish to adapt themselves to it. But they have no choice. Cuomo thrusts his beliefs and his bizarre belief system onto others anyway. Since Cuomo wields considerable power and influence in New York and shows no reluctance in exercising that power and outsize influence, those falling within the purview of his jurisdiction—namely the residents of the State of New York—are compelled to live in a reality, a hell-world, he has created for them. Few can object as Cuomo seeks to control public discourse; he seeks to control all thought, and action; and, with the avid assistance of the mainstream media, he has become very successful at it.The qualities of compassion, restraint, humility, and respect for the beliefs of other Americans simply don’t exist in Andrew Cuomo’s psychological makeup. Cuomo, like so many other Collectivists in the Democratic Party, both on the State and Federal level, demonstrates callous disregard for the feelings and beliefs of others. Forcing his peculiar belief system onto millions of others, he does so with the conviction and certitude of a fanatic and sociopath, seemingly convinced of the infallibility of and superiority of his beliefs; oblivious to and, indeed, disdainful of the thoughts and feelings and beliefs of others.As a private citizen, Cuomo may, of course, hold to and cultivate any belief or belief system he wishes. That’s his right as an American citizen as guaranteed in the First Amendment to the U.S. Constitution. That harms no one. But, as Governor, Cuomo can and does ordain his belief system for others, that harms everyone and cannot and ought not be countenanced, and ought to be roundly and soundly condemned and fought against.Through enactment of the NY Safe Act, Cuomo at once denied and denigrated a fundamental, natural, unalienable right—a right that is clearly, concisely, and categorically articulated in the Second Amendment to the U.S. Constitution. He did this because he utterly detests the Second Amendment, and he finds the right of the people to keep and bear arms to be repugnant to his own peculiar sensibilities. He thereupon rams through the State Legislature, surreptitiously, without debate, in the dark of night, an extraordinarily restrictive firearms' measure that operates as if the Second Amendment did not exist.Similarly, through enactment of the Reproductive Health Act, Andrew Cuomo operates as if the unborn child is a non-entity and, so, may be summarily and unceremoniously erased.

GOVERNOR CUOMO CATEGORICALLY IGNORES THE FACT THAT CITIZENS OF THE UNITED STATES HAVE A FUNDAMENTAL RIGHT TO KEEP AND BEAR ARMS, REFUSING TO ACCEPT THE EXPRESS WORDS OF THE SECOND AMENDMENT OF THE BILL OF RIGHTS; YET, AMAZINGLY AND BIZARRELY HE PROPOSES TO CREATE OUT OF WHOLE CLOTH A FUNDAMENTAL RIGHT TO MURDER AN UNBORN CHILD, WHICH HE SEES AS A RIGHT INHERENT, APPARENTLY, IN A GENERAL, NOTION OF PRIVACY; BUT NO WHERE IN THE CONSTITUTION DOES SUCH A GENERAL RIGHT TO PRIVACY EXIST.

Let us take a look at what the Reproductive Health Act, 2019 N.Y. SB 240, Chaptered, January 22, 2019, 2019 N.Y. ALS 1; 2019 N.Y. Laws 1; 2019 N.Y. Ch. 1; 2019 N.Y. SB 240, actually says. Section 1, of the Act, titled, “Legislative Intent,” sets forth:“The legislature finds that comprehensive reproductive health care, including contraception and abortion, is a fundamental component of a woman’s health, privacy and equality. The New York Constitution and United States Constitution protect a woman’s fundamental right to access safe, legal abortion, courts have repeatedly reaffirmed this right and further emphasized that states may not place undue burdens on women seeking to access such right.Moreover, the legislature finds, as with other medical procedures, the safety of abortion is furthered by evidence-based practices developed and supported by medical professionals. Abortion is one of the safest medical procedures performed in the United States; the goal of medical regulation should be to improve the quality and availability of health care services.Furthermore, the legislature declares that it is the public policy of New York State that every individual possesses a fundamental right of privacy and equality with respect to their personal reproductive decisions and should be able to safely effectuate those decisions, including by seeking and obtaining abortion care, free from discrimination in the provision of health care.Therefore, it is the intent of the legislature to prevent the enforcement of laws or regulations that are not in furtherance of a legitimate state interest in protecting a woman’s health that burden abortion access.”As made abundantly clear, through this Section of the Act, titled, “Legislative Intent,” Andrew Cuomo dares attempt to raise to the level of a fundamental right, something that is nowhere explicit or implied in the Bill of Rights, or, for that matter, anywhere else, in the U.S. Constitution. Yet, those members of the New York Legislature who enacted New York’s Reproductive Health Act, and Governor Andrew Cuomo, who then signed the Reproductive Health Act into law, have the audacity to raise the killing of an unborn child to the level of a fundamental Constitutional Right. In creating such monstrous policy, these people dare deny to the unborn child, the sanctity and autonomy, to which that living soul, as any other living soul, is rightfully entitled: the right to exist as a living being, created by the Lord.But contrary to the wording of New York’s Reproductive Health Act, no person has a fundamental right to an abortion. The Constitution of the United States does not sanction abortion, under any set of circumstances. Yet, now, with the enactment of the Reproductive Health Act, the State of York has taken the rash, unprecedented step of literally sanctioning legal murder--an oxymoron, to be sure--but there is no better way to refer to it for that is what it is. Under law, legal murder is not murder at all. But, a purposeful act of snuffing out the life of an innocent soul has occurred nonetheless. And, as if that were not enough, in having enacted such a law, the Legislature of New York and the Governor of New York now audaciously raise a certain instance of murder to the level of a fundamental right, as the preamble to the Act, makes plain. The Governor of New York and those members of the State Legislature who had a hand in drafting the Reproductive Health Act or who otherwise voted for the Act's enactment, categorically declare that abortion is a fundamental right under both the State Constitution and under the U.S. Constitution. A certain kind of act that heretofore did constitute a criminal act, no longer does constitute a criminal act in New York.How does Cuomo and other proponents of the Reproductive Health Act, literally get away with murder? They do this by denying personhood to a living soul. And, how do they do that? They do that by declaring, in principal part, that the mother’s right to privacy, outweighs the life of the unborn child. But, where in the Constitution does this presumptive right of privacy of the  the mother reside? Cuomo doesn't say. But, assuming arguendo, it does reside and must reside somewhere, implied, and tacit, in the Constitution, where in the Constitution does this presumptive right of privacy happen, then, to reside? Where in the U.S. Constitution does such presumed fundamental right preside over that of the very life and well-being of the unborn child? The answer is: nowhere!If a vague, generalized right to privacy exists at all, it is nowhere to be found in nor can it be extracted from any one of the Articles of the United States Constitution; and it is not to be found in the Fourth Amendment of the Bill of Rights of the U.S. Constitution or in any other Amendment of the Bill of Rights; nor is it to be extracted from the text of any one of the subsequent Amendments to the U.S. Constitution.To be sure, the Fourth Amendment to the U.S. Constitution does indeed codify the fundamental right of the individual to be free from unreasonable searches and seizures. But, only through a feat of legerdemain can one claim that a general right of privacy exists within the definitive, explicit right of the citizen to be free from unreasonable searches and seizures. The concept of “unreasonable searches and seizures” is precise and explicit. The concept of ‘privacy,’ on the other hand, is abstract and vague.

SUPPOSE, FOR SAKE OF ARGUMENT, A FUNDAMENTAL, SUBSTANTIVE, GENERAL RIGHT OF PRIVACY DOES FEASIBLY EXIST IN THE U.S. CONSTITUTION, CAN THAT EVER JUSTIFY ABORTION?

Certainly, no rational argument can be made that a right to deny life to an unborn child is somehow subordinated to a general notion of privacy, even if such general right of privacy can be extracted somewhere from the text of the U.S. Constitution. Some people may argue that a general implicit right of privacy exists in or is subsumed in the explicit unreasonable searches and seizures clause of the Fourth Amendment. Even so, such general right of privacy cannot rationally justify abortion. The framers of the Constitution could not have intended that. Obviously, they have not. Only a fevered mind would believe otherwise. Cuomo is one such fevered mind that does. But, if a general, fundamental right of privacy does exist, and, if not in the Fourth Amendment to the U.S. Constitution, then where else might such substantive fundamental right be found upon which abortion might reasonably be Constitutionally sanctioned?Some may argue, that, if a general right of privacy cannot be found tacit in the fundamental, unalienable, enumerated right to be free from unreasonable searches and seizures clause of the Fourth Amendment, then, perhaps, a general right to privacy exists as one of the unenumerated rights of the Ninth Amendment to the U.S. Constitution.But, once again, no one can reasonably, rationally, logically construe the idea that an assault on the life of an unborn child is always Constitutionally permissible through the notion of a fundamental but unenumerated general right of privacy. Yet, advocates for abortion would argue that a general right of privacy--whether perceived, somehow as a substantive and fundamental but unenumerated right in the Ninth Amendment or as tacitly existent in the unreasonable searches and seizures clause of the Fourth Amendment, or, perhaps, as residing in the due process clause or equal protection clause of the Fifth or Fourteenth Amendments, or in the text of any other part of the Constitution--serves, legally, to override concern for the life and well-being of the unborn child. In other words, if State sanctioned murder is to be lawfully permitted, then it must be Constitutionally protected, but one must twist and contort the Constitution to find a way to justify what is, on its face, a horrific act. And, however one attempts to do so, the attempt invariably fails.

ABORTION RIGHTS ADVOCATES AND ACTIVISTS MUST FACE THE FACT THAT ABORTION, WHETHER EARLY TERM OR LATE TERM OR AT THE MOMENT OF BIRTH, ALWAYS INVOLVES THE KILLING OF A LIVING, ABSOLUTELY DEFENSELESS AND INNOCENT CHILD.

Although there have been attempts to insert privacy into the discussion of abortion, one cannot do so without dismissing out-of-hand the fact that abortion logically entails the killing of an unborn, child. Even if one assumes,  as Cuomo does, the existence of a general and fundamental right of privacy, albeit without proof, it is of dubious value to argue that such general privacy concern is superior to the life and well-being of an unborn child, and that such right of privacy is to be secured to the detriment of the unborn child. But, Cuomo's Reproductive Health Act has, by contriving a general fundamental right of privacy, placed that contrived general right of privacy over the very real life and well-being of the child. The Reproductive Health Act operates from just such an implausible assumption.But, do we allow Cuomo and other proponents of the Reproductive Health Act to get away with murder? Do we allow State-sanctioned murder simply because the proponents of abortion perfunctorily couch the act of abortion in something palatable, namely in the language of a fundamental right of health, privacy, or equality, despite the absence of a clear legal and moral foundation for it? They should not be let so easily off the hook.For those who assert with conviction a woman’s unalienable right to an abortion, inherent in a fundamental, but unproved general right of privacy, they must contend with the necessary consequence of it: the death of the unborn child, which, for these abortion rights advocates and activists, even includes a right to abortion even up to commencement of birth of a living human being. These people, though, do not wish to admit that fact, overtly, even if, among themselves they are perfectly content with it. So they tend to skip over it, rather than contend openly with it. If pressed, however, these advocates of abortion will simply assert that the unborn child, including the child about to be born, and even the child in the midst of live birth, isn’t a person.Those advocating for abortion simply view the unborn child as a nonentity. They deny to a living soul, the sacred, inviolate idea of 'personhood.' Advocates of abortion thereupon deny, to the unborn child and to the child about to be born and even to the child in the midst of live birth, the most sacred right of all—that of life itself. The moral dubiousness of and indeed the outright absurdity of their position is, thus, laid bare.For those State Officials, who, like Cuomo, claim, through it all, a concern for human life—there is a curious and odd “consanguinity” in both the recent abortion Statute and in the New York Safe Act. Both Acts proceed from the false assumption that what Government deems best for society, perceived in its entirety, must take precedence over the welfare of the individuals who comprise that society.Ostensible concern for public safety is the pretext for the New York Safe Act of 2013. But, as with all restrictive firearms’ measures, the NY Safe Act shows, in the language of it, and in its operation, a complete lack of concern for the health, safety, and well-being of the citizen. Thus, the proponents of restrictive gun laws, such as the NY Safe Act, claim to maximize benefit for society, but that presumed benefit to society comes at substantial cost: a concomitant loss of benefit accruing to the individual.Similarly, the Reproductive Health Act of 2019 claims to extol the virtue of health, privacy, and equal protection to society, comprising a class of women who seek abortion; but, in so doing, the proponents of the Reproductive Health Act demonstrate a clear and callous lack of concern for the health, safety, and well-being of the most innocent of living beings. As with the NY Safe Act, the proponents of the Reproductive Health Act claim the Act benefits society as a whole, but that presumed benefit to society comes at a most severe cost: the concomitant loss of decidedly the most critical need of all—life itself—for it is innocent individuals who suffer the dire and immediate consequence of abortion as their life is snuffed out.

NEW YORK’S REPRODUCTIVE HEALTH ACT SANCTIONS MURDER, PLAINLY AND INCONTROVERTIBLY

Under any objective appraisal, New York’s Reproductive Health Act is an abomination. It sanctions as permissible conduct, acts of unimaginable savagery that other States codify in their own laws as impermissible, reprehensible, heinous criminal conduct: namely, murder.How does New York’s Reproductive Health Act do this? The Act sanctions murder by submerging the act of abortion into the context of a presumed fundamental general right of privacy. But, that isn't enough. The problem is that, under the laws of New York, abortion is a crime. So, the Reproductive Health Act must change those provisions of New York law that make abortion a crime. The Reproductive Health Act amends New York law by adding to and deleting various provisions of New York public health law, penal law, the criminal procedure law, and other State laws regarding abortion.A new Section of the Public Health Law of New York, Section 2599-bb reads:A health care practitioner licensed, certified, or authorized under title eight of the education law, acting within his or her lawful scope of practice, may perform an abortion, when according to the practitioner’s reasonable and good faith professional judgment based on the facts of the patient’s case: the patient is within twenty-four weeks from the commencement of pregnancy, or there is an absence of fetal viability, or the abortion is necessary to protect the patient’s life or health.Those who defend the Reproductive Health Act argue that the law, as written, only prohibits abortion on demand up to the third trimester, and at no time thereafter, unless “there is an absence of fetal viability, or the abortion is necessary to protect the patient’s life or health.” But is that true? A few points must be made to counter this unsound conclusion.First, by emphasizing prohibition of at will abortion until the third trimester, we must not lose sight of the fact that the New York's Reproductive Health Act does allow at will abortion during the first two trimesters, regardless of the viability of a child. Abortions' rights advocates like to skirt over that fact. But, the fact remains that a living soul exists in the womb.Those favoring abortion point to the idea that the unborn child is not viable outside the womb before 20 weeks. So what! whether true or not that misses the point of the horror of abortion at all. It is simply a straw man argument in favor of abortion. If a child is healthy at any point during pregnancy, then the idea of viability inside or outside the womb should not be considered a rational factor in determining the legitimacy of abortion, whether one talks about viability of the child during the first, second, or third trimester. The question is whether abortion can be ethically justified at any point during pregnancy.Second, the New York Reproductive Health Act, as enacted, doesn’t limit the act of aborting a child to the services of a medical doctor. Virtually any individual who is licensed in New York, and “acting within his or her lawful scope of practice” may now lawfully perform an abortion in New York. The law broadly expands those who may perform an abortion well beyond that of a medically trained and licensed physician certified in the field of obstetrics or gynecology. That should give everyone pause.Third, when analyzing New York's Reproductive Health Act, one should pay attention to how the Act changes New York’s Penal Code. The Penal Code has been extensively rewritten to cohere with the precepts of the Act.Every Section of the Penal Code that refers to Abortion as a crime has been either deleted or repealed. Since abortion is no longer a crime, no one can, any longer, be charged with the crime for performing an abortion. Thus, even if one chooses to read Section 2599-bb very narrowly so as to conclude that the Act proscribes abortions at the point of the third trimester, as Cuomo and those who advocate for his abortion Act do so claim--apparently to assuage those who oppose the Reproductive Health Act--the claim is actually false.Still, despite the apparent language of the Act, and contrary to the remarks of those who justify the Act, claiming built-in limitations on abortion, the fact remains that with Cuomo's imprimatur, ab0rtion on demand is now perfectly legal in New York, not simply up to the third trimester, but at any time. That signals a legal right to abortion on demand through the third trimester, and, in fact, up to and including the very point of birth of the child. But, is that true? Yes, it is. The statement is true because abortion qua the killing of a child at any point in time, from conception up to the point of delivery and even beyond, is no longer a crime in New York. The very word, 'abortion' has been stricken from the Consolidated Laws of New York.

CRIMINAL LIABILITY FOR ABORTION NO LONGER ATTACHES IN NEW YORK

Since criminal liability for abortion no longer exists in New York, no one can be held criminally liable for performing an abortion. What does that mean? It means that, in effect, anyone—literally anyone—can perform an abortion, contrary to the dictates of Section 2599-bb; and, further, it means that abortions can be lawfully performed up to and including the point where the mother is giving birth to a viable, perfectly formed, and healthy child.Where there is no penalty for committing a crime, there does not, in effect, exist a crime, regardless of what a criminal code sets forth. Any words to the contrary are nugatory, and, so, in effect, meaningless.  Abortion is no longer a crime in New York.If there is any doubt about this, consider that New York’s County Coroners are now absolutely prohibited under the Reproductive Health Act from investigating abortion as a crime, in New York.“Section 11. Subdivision 1 of section of 673 of the county law, as added by chapter 545 of the laws of 1965, is amended to read as follows:A coroner or medical examiner has jurisdiction and authority to investigate the death of every person dying within his county, or whose body is found within the county, which is or appears to be:

• A violent death, whether by criminal violence, suicide or casualty;
• death caused by unlawful act or criminal neglect;
• death occurring in a suspicious, unusual or unexplained manner;

(d) A death caused by suspected criminal abortion;(e) A death while unattended by a physician, so far as can be discovered, or where no physician able to certify the cause of death as provided in the public health law and in form as prescribed by the commissioner of health can be found.”Sections (d) and (e) have been excised from New York law. And, New York's Legislators, who crafted the Reproductive Health Act, did so for an important reason. They took this rash step to make clear that the very act of abortion is lawful, even moral, because it is consistent, in the mind of the Collectivist and Utilitarian Consequentialist, as a fundamental right.What does this Section of New York law mean? It means that abortion—any abortion of a child—is perfectly legal in New York. It can be performed by anyone, and at any time. For, where there is no liability for criminal conduct, there is, once again, in effect, if not in fact, no crime. Abortion has literally been written out of the criminal code of New York. It has been indelibly stricken.What is the bottom line here? Just this: In the absence of liability, one can reasonably conclude that: Under New York’s Reproductive Health Act, abortion in New York is now permissible at any time, for any reason, performed by anyone. And, it gets even worse, when one considers various scenarios that play out.Consider one scenario: Suppose a woman, pregnant with child, has every intention of having a baby and that woman is assaulted by a criminal and, as a result of criminal assault, the mother loses the baby. While the attacker can can still be held criminally liable for harm to the mother, the attacker cannot now, unlike in the past, be held criminally liable for the death of the unborn child. The attacker cannot any longer be held liable for murder, for manslaughter, for criminal negligence—for anything related to the death of the unborn child.Where a perpetrator violently attacks a pregnant woman, in New York, we can extrapolate from that a peculiar "benefit" that accrues to the perpetrator of the violent attack: The loss of the child, as a result of an attack on the mother, may be construed as an unintended abortion. But, since abortion, whether intended or not, is no longer a crime in New York, the loss of the child from abortion can no longer be deemed a crime. Thus, the Reproductive Health Act provides substantial benefit to a class of society in New York beyond the amorphous class of women who may seek to have an abortion--the criminal element now benefits directly from the fact that abortion, under any set of circumstances is no longer deemed a crime in New York.Cuomo himself makes the point by proclaiming that the mother cannot be held responsible for the loss of the child. It is an inane and singularly odd remark, but, apart from that, it misses the critical point. The question is not whether the mother can be held criminally liable for the loss of her child. Obviously, she cannot and ought not in this instance, for she is not responsible for the loss of her child. Rather, the issue is whether the perpetrator of the violence on the mother can be held criminally liable for the harm done to the unborn child—i.e., whether the person who harms the mother, the perpetrator of the attack on the mother, can be held, as well, criminally liable for the death of the child. The perpetrator of the attack cannot be charged with any crime related to the death of the unborn child, under New York’s new Reproductive Health Act.Obviously, Cuomo doesn't want to address the fact that, with passage of the Reproductive Health Act, a person cannot be indicted for any crime--not for murder, not for manslaughter, not even for criminal negligence--where, but for a perpetrator's criminal assault on a pregnant woman, the woman would not have lost her unborn child. The perpetrator of the attack on the mother can only be criminally charged for harm done to the mother that is directly attributable to the perpetrator of the attack. Under New York law, the unborn child is not recognized as a living soul. The unborn child simply doesn't exist. Since abortion is now ruled out as a homicide in New York in every instance, the child, as such, does not in law exist. One cannot be charged for a crime perpetrated on a non-entity. It is as if the mother were not pregnant at all. It simply no longer matters under New York law. It is not, then, merely that an unborn child is perceived as not worthy of life. Once, again, and it needs to be stressed: New York's Reproductive Health Act operates as if the unborn child doesn’t exist; that the unborn child never existed. The child is not perceived as a person, but merely as an unwanted thing to be discarded.This is the new reality, the hellish cauldron of insanity and horror that Governor Andrew Cuomo’s Reproductive Health Act has thrown all New York residents into and which, like the reprehensible New York Safe Act, he would unleash on the entire Country if he were but given the chance.______________________________________________________Copyright © 2018 Roger J Katz (Towne Criour), Stephen L. D’Andrilli (Publius) All Rights Reserved.

NEW YORK SANCTIONS MURDER THROUGH ENACTMENT OF REPRODUCTIVE HEALTH ACT OF 2019

Americans will remember Andrew Cuomo, the 56^th Governor of New York, long after he leaves Office and longer still, once he has departed from this Earth. They will remember Andrew Cuomo, but not in a good way. They will remember him for ramming through the State Government in Albany, two policy measures, both of which are antithetical to the core values, beliefs, and traditions of Americans, and both of which are inconsistent with the core tenets of the Bill of Rights of the United States Constitution.These two reprehensible policy measures go by the names: New York Safe Act and the Reproductive Health Act. Governor Cuomo has championed both these policies. With his political clout Cuomo forced both measures through the State Legislature, in Albany. Cuomo signed the former into law on February 15, 2013. He signed the latter into law, recently, on January 22, 2019.The descriptors employed for these two laws belie their purpose, as most laws do. Cuomo tells New York’s residents that the salient purpose and goal of the NY Safe Act is to promote and enhance public safety. But a perusal of the Act makes clear its true purpose and goal: disarming law-abiding members of the public.The NY Safe Act operates through a multitude of arcane laws that place extraordinary restrictions on firearms’ ownership and possession. A person has difficulty finding them all, as they are peppered throughout the New York State Code. Once found, their meaning is difficult to discern and fathom, even for lawyers, as the verbiage is ambiguous and vague. Whether due to unintentional poor draftsmanship or due to a deliberate attempt to obscure and confound, Cuomo and other antigun zealots do intend to frustrate the citizen, and, so, dissuade the citizen from obtaining and maintaining firearms within the jurisdiction of New York.Cuomo exclaims that he is more desirous of promoting, enhancing, and securing public safety and less intent on defeating the citizen’s exercise of a fundamental, enumerated, unalienable right. Hardly true, but, one thing is true enough. The NY Safe Act makes the public decidedly less, not more, safe, as it becomes an easy target for armed predators who demonstrate regard neither for law nor for the sanctity of human life. Thus, one is left to draw the inescapable conclusion that the NY Safe Act has, ultimately, nothing tangible to do with promoting, securing, and enhancing public safety and everything to do with undermining the ideals of individual responsibility, autonomy, and inviolability.It should come as no surprise then, that Andrew Cuomo would endorse a measure that amounts to legally sanctioned murder in the case of the State’s new “Reproductive Health Act,” for it is the individual—in this case the most innocent among us, the unborn child—whom the Reproductive Health Act targets. Murder, after all, may, in a figurative sense apply to an assault on society at large, writ large, but murder is a literal, life-ending assault on the integrity, and inviolability of the individual, as so defined with particularity in both Federal and State law.As with those who espouse the radical left-wing doctrines of Socialism and Communism, Cuomo is a ‘Collectivist.’ When Cuomo expresses concern for the health, well-being, safety, or welfare of the public, he uses the word, ‘public’ in a broad sense, consistent with the precepts of Collectivism. He refers to the body politic in its entirety; not to the individuals who comprise it.The ethical system Cuomo and other Collectivists embrace is called utilitarian consequentialism. This is an ethical system devoid of reference to or concern with a person’s intentions and motivations; only with the results of one’s actions. Motives and intentions fall out of the equation entirely. An action is deemed morally good or morally evil from the standpoint of consequences only. A morally good act is one that maximizes utility for the collective, the hive. A morally evil act or a morally neutral act is one that does not maximize utility for the collective.The notion of ‘utility maximization’ is nebulous. It means whatever the proponent of utilitarian consequentialism, says it means; nothing more. Utilitarian consequentialism an ethically bankrupt system as is ‘utility maximization, underlying it since, for the utilitarian consequentialist, good and evil are relative to times and circumstances. They aren’t, contrary to a person’s expectations. with the notion of fundamental rights and liberties, as relative concepts derived from and created by man, not by God.Not surprisingly, utilitarian consequentialists espouse no concern for the health, welfare, and well-being of the individual but only for that of an amorphous mass. Thus, Cuomo, the Collectivist and Utilitarian Consequentialist, does not express concern for the life, health, well-being and welfare of the individual souls of the body politic, but only concern for the well-being and welfare of the collective, “the hive.” Understandably, Andrew Cuomo would help draft the text of, avidly support enactment of, and sign into law such morally reprehensible schemes as the Reproductive Health Act and the New York Safe Act. Both these Acts have a decisive, negative impact on the life, health, safety, welfare, and well-being of each American citizen. Cuomo and others attempt to hide the awful impact of these schemes on Americans. They do this through carefully conceived and orchestrated campaigns of deception.Not unsurprisingly, the wording of New York’s Reproductive Health Act, as with the wording of the New York Safe Act, deliberately obscures and, in fact, belies its true purpose and effect. One sees the true import and purport of the Act only when one drills down into the language of it. Like the New York Safe Act, the Reproductive Health Act betrays the sanctity and inviolability of the life. It betrays the welfare and well-being of the American citizen. The New York Safe Act has nothing to do with promoting and enhancing safety. And the Reproductive Health Act has nothing to do with promoting health. It is a Death Act, not a Life and Health Act.Most Americans do not share Andrew Cuomo’s beliefs and wish neither to adopt nor suffer his political, social, and bankrupt moral belief system. But he thrusts his beliefs and belief system on others anyway. Since Cuomo wields considerable power and influence in New York and shows no reluctance in utilizing that power and outsize influence, those falling within the purview of his jurisdiction—namely the State of New York—are compelled to live in a reality, a hell-world, he has created for them. Few can object as Cuomo seeks to control public discourse, thought, and action; and, with the avid assistance of the mainstream media, he has become very successful at it.The qualities of compassion, restraint, humility, and respect for the beliefs of other Americans simply don’t exist in Andrew Cuomo’s psychological makeup. Cuomo, as with so many other Collectivists that comprise the Democratic Party, both on the State and Federal level, demonstrates callous disregard for the feelings and beliefs of others. Forcing his peculiar belief system onto millions of others, he does so with the conviction and certitude of a fanatic and sociopath, seemingly convinced of the infallibility of and superiority of his beliefs, and unmindful and, indeed, disdainful for the thoughts and feelings of others.As a private citizen of the United States, Cuomo may, of course, hold to and cultivate and express any belief or belief system he wishes. That’s his right--the right of free speech--as guaranteed in the First Amendment to the U.S. Constitution. That harms no one. But, as Governor of New York, one would hope the Governor would be circumspect. He isn't. As a Public Official, Cuomo thrusts his belief system onto others. He now harms everyone; and what he has ordained cannot and ought not be countenanced; and, indeed, ought to be roundly and soundly condemned.Through enactment of the NY Safe Act, Cuomo at once denied and denigrated a fundamental right, the right of the people to keep and bear arms—a right that is clearly, concisely, and categorically articulated in the Second Amendment to the U.S. Constitution. He did this because he utterly detests the Second Amendment and he finds the right of the people to keep and bear arms to be repugnant to his own peculiar sensibilities. Cuomo operates as if the Second Amendment did not exist. Similarly, through enactment of the Reproductive Health Act, he operates as if the unborn child is a non-entity and may therefore be erased from existence.

GOVERNOR CUOMO DEMONSTRATES NO RELUCTANCE IN DENYING, TO A CITIZEN OF THE UNITED STATES, THE FUNDAMENTAL RIGHT TO KEEP AND BEAR ARMS--A RIGHT CLEARLY CODIFIED IN THE BILL OF RIGHTS OF THE U.S. CONSTITUTION, YET HE DEMONSTRATES, AT ONE AND THE SAME TIME, A WILLINGNESS TO READ INTO THE BILL OF RIGHTS A FUNDAMENTAL RIGHT TO MURDER AN UNBORN CHILD, WHICH HE VIEWS AS INHERENT IN A CONSTITUTIONAL RIGHT TO PRIVACY EVEN THOUGH SUCH NOTION IS NEITHER EXPLICITLY STATED IN THE CONSTITUTION NOR IMPLIED.

Let us take a look at what the Reproductive Health Act, 2019 N.Y. SB 240, Chaptered, January 22, 2019, 2019 N.Y. ALS 1; 2019 N.Y. Laws 1; 2019 N.Y. Ch. 1; 2019 N.Y. SB 240, actually says. Section 1, titled, “Legislative Intent,” sets forth:“The legislature finds that comprehensive reproductive health care, including contraception and abortion, is a fundamental component of a woman’s health, privacy and equality. The New York Constitution and United States Constitution protect a woman’s fundamental right to access safe, legal abortion, courts have repeatedly reaffirmed this right and further emphasized that states may not place undue burdens on women seeking to access such right.Moreover, the legislature finds, as with other medical procedures, the safety of abortion is furthered by evidence-based practices developed and supported by medical professionals. Abortion is one of the safest medical procedures performed in the United States; the goal of medical regulation should be to improve the quality and availability of health care services.Furthermore, the legislature declares that it is the public policy of New York State that every individual possesses a fundamental right of privacy and equality with respect to their personal reproductive decisions and should be able to safely effectuate those decisions, including by seeking and obtaining abortion care, free from discrimination in the provision of health care.Therefore, it is the intent of the legislature to prevent the enforcement of laws or regulations that are not in furtherance of a legitimate state interest in protecting a woman’s health that burden abortion access.”As made abundantly clear, through this Section of the Act, titled, “Legislative Intent,” Cuomo dares to raise to the level of a fundamental right, something that is nowhere explicit or implied in the Bill of Rights, or, for that matter, anywhere else, in the Constitution. Yet, those members of the New York Legislature who enacted New York’s Reproductive Health Act, and Governor Andrew Cuomo, who signed the Reproductive Health Act into law, have the audacity to raise the killing of an unborn child to the level of a fundamental Constitutional Right. And, having done so, these people dare deny to the unborn child, the sanctity and autonomy, to which that living soul, as any other soul, is rightfully entitled: the right to exist as a living being, created by the Lord.Contrary to the wording of New York’s Reproductive Health Act, no person has a fundamental right to abortion. The Constitution of the United States does not sanction abortion, under any set of circumstances. But, with enactment of the Reproductive Health Act, an oxymoron, the State of York now sanctions murder, and has the audacity of raising murder to the level of a fundamental right.How does Cuomo and other proponents literally get away with murder? They do this by denying personhood to a living soul. And, how do they do that? They do that by declaring, in principal part, that the mother’s right to privacy, outweighs the life of the unborn child. But, where in the Constitution does this right of presumptive privacy for the mother over the life and well-being of the unborn child exist? The answer is: nowhere.Privacy is nowhere mentioned in any one of the Articles of the United States Constitution; and certainly not in the Bill of Rights of the Constitution subsequent amendment to the U.S Constitution. To be sure, the Fourth Amendment to the U.S. Constitution does indeed codify the fundamental right of the individual to be free from unreasonable searches and seizures. But, only through a feat of legerdemain can one claim that a general right of privacy exists within the definitive explicit right of the citizen to be free from unreasonable searches and seizures. The concept of “unreasonable searches and seizures” is precise. The concept of ‘privacy’ is abstract and vague. Certainly, no sane argument can be made that a right to deny life to an unborn child equates with a right to be free from unreasonable searches and seizures. The framers of the Constitution could not have feasibly, rationally have intended that. Obviously, they have not. Only a fevered mind would believe otherwise.Now, one may argue that a general right to privacy, apart from the fundamental, unalienable, enumerated right of each American to be free from unreasonable searches and seizures does, arguably, exist as an unenumerated right of the Ninth Amendment to the U.S. Constitution, but, again, no one can reasonably construe the idea of the assault on the life of an unborn child as something that is to be subsumed in or as something that can rationally be subsumed in a general notion of privacy, even if only as an unenumerated right in the Ninth Amendment. Further, although there have been attempts to interject privacy into the discussion of abortion, one cannot do so without dismissing out-of-hand the fact that abortion logically entails the killing of an unborn child.The New York abortion law dares raise abortion to the level of a substantive, fundamental right. It does so despite the absence of either a clear legal or moral foundation for it. And for those who assert with conviction a woman’s unalienable right to an abortion, they must contend with the necessary consequence of it: the death of the unborn child. They do not wish to contend with that fact. But, if pressed, supporters of abortion will simply assert that the unborn child isn’t a person. The unborn child is simply perceived as a nonentity. Advocates of abortion thereupon deny to the unborn child the most sacred right of all—that of life itself. The moral dubiousness of and indeed the outright absurdity of their position is, thus, laid bare.For those State Officials, who, like Cuomo, claim concern for human life—there is a curious and odd “consanguinity” in both the recent abortion Act, and in the New York Safe Act. Both acts proceed from the false assumption that what Government deems best for society, perceived in its entirety, must take precedence over the welfare of the individuals who comprise that society.Ostensible concern for public safety is the pretext for the New York Safe Act of 2013. But, as with all restrictive firearms’ measures, the NY Safe Act demonstrates a lack of concern for the health, safety, and well-being of the citizen. Thus, the proponents of restrictive gun laws, such as the NY Safe Act, claim to maximize benefit for society, but that presumed benefit to society comes at a cost: the concomitant loss of any benefit accruing to the individual.Similarly, the Reproductive Health Act of 2019 claims to extol the virtue of health, privacy, and equal protection to society comprising a class of women who seek abortion; but, in so doing, the proponents of the Reproductive Health Act demonstrate a lack of concern for the health, safety, and well-being of the most innocent beings. Thus, the proponents of abortion on demand, claim to maximize a benefit for society, but that presumed benefit to society comes at a most severe cost: the concomitant loss of the most critical need of all—life itself—as it is individuals who suffer the consequence of abortion as their life is snuffed out.

NEW YORK’S REPRODUCTIVE HEALTH ACT SANCTIONS MURDER

Under any objective appraisal, New York’s Reproductive Health Act is an abomination. It sanctions as permissible conduct, acts of unimaginable savagery that other States codify in their own laws as impermissible, reprehensible, heinous criminal conduct: namely, murder.How does New York’s Reproductive Health Act do this? The Act sanctions murder by amending New York law: by adding to and deleting various provisions of New York public health law, penal law, the criminal procedure law, and other laws related to and regarding abortion.A new section of the Public Health Law of New York, Section 2599-bb reads:"A health care practitioner licensed, certified, or authorized under title eight of the education law, acting within his or her lawful scope of practice, may perform an abortion, when according to the practitioner’s reasonable and good faith professional judgment based on the facts of the patient’s case: the patient is within twenty-four weeks from the commencement of pregnancy, or there is an absence of fetal viability, or the abortion is necessary to protect the patient’s life or health."Those who defend the Reproductive Health Act argue that the law, as written, only prohibits abortion up to the third trimester, and at no time thereafter, unless “there is an absence of fetal viability, or the abortion is necessary to protect the patient’s life or health.” A few points must be made to counter this unsound conclusion.First, by emphasizing prohibition of at will abortion after the third trimester, one loses sight of the fact that the Act does allow at will abortion during the first two trimesters, regardless of the viability of a child. Those favoring abortion point to the idea that the unborn child is not viable outside the womb before 20 weeks. Whether true or not that misses the point of the horror of abortion at all. It is simply a straw man argument in favor of abortion. If a child is healthy at any point during pregnancy, then the idea of viability inside or outside the womb should not be considered a rational factor in determining the legitimacy of abortion, whether during the first, second, or third trimester. In other words, abortion should not be countenanced at any point during pregnancy.Second, the New York Reproductive Health Act, as enacted, doesn’t limit the act of aborting a child to the services of a medical doctor. Virtually any individual who is licensed in New York, and “acting within his or her lawful scope of practice” may now lawfully perform an abortion in New York. The law broadly expands those who may conduct an abortion well beyond that of a medically trained and licensed physician certified in the field of obstetrics or gynecology. That should give anyone pause.Third, when analyzing the Act, one should pay attention to how the Reproductive Health Act changes New York’s Penal Code. The Penal Code has been extensively rewritten.Every Section of the Penal Code that refers to Abortion as a crime has been either deleted or repealed. Since abortion is no longer a crime, no one can, any longer, be charged with the crime for performing an abortion. Thus, even if one chooses to read Section 2599-bb very narrowly to proscribe abortions during the third trimester, in fact abortions are now perfectly legal in New York up to the point of birth of the child.Since criminal liability for abortion no longer exists in New York, no one can be held criminally liable for performing an abortion. This means that, in effect, anyone—literally anyone—can perform an abortion, contrary to the dictates of Section 2599-bb; and abortions can be lawfully performed up to and including the point where the mother is giving birth to a viable, perfectly formed, and healthy child.If there is any doubt about this, consider that New York’s County Coroners are now absolutely prohibited under the Reproductive Health Act from investigating abortion as a crime, in New York.“Section 11. Subdivision 1 of section of 673 of the county law, as added by chapter 545 of the laws of 1965, is amended to read as follows:A coroner or medical examiner has jurisdiction and authority to investigate the death of every person dying within his county, or whose body is found within the county, which is or appears to be:

• A violent death, whether by criminal violence, suicide or casualty;
• death caused by unlawful act or criminal neglect;
• death occurring in a suspicious, unusual or unexplained manner;

(d) A death caused by suspected criminal abortion;(e)A death while unattended by a physician, so far as can be discovered, or where no physician able to certify the cause of death as provided in the public health law and in form as prescribed by the commissioner of health can be found.”What does this Section of New York law mean? It means abortion—any abortion of a child—is perfectly legal in New York. It can be performed by anyone, and at any time.Where there is no liability for criminal conduct, there is, in effect, if not in fact, no crime. Abortion has literally been written out of the criminal code of New York.What is the bottom line here? Just this: In the absence of liability, one can reasonably conclude that:  Under New York’s Reproductive Health Act, abortion in New York is now permissible at any time, for any reason, performed by anyone. And, it gets even worse. Consider the following scenario: Suppose a woman, pregnant with child, has every intention of having a baby and that woman is assaulted by a criminal and, as a result of criminal assault, loses the baby. While the attacker can can be held criminally liable for harm to the mother, the attacker cannot now, unlike in the past, be held criminally liable for the death of the unborn child. The attacker cannot no longer be held liable for murder, for manslaughter, for criminal negligence—for anything related to the death of the unborn child.We can thus extrapolate from the law the following, where a pregnant woman is attacked an loses a child as a result of the attack:The loss of the child, as a result of an attack on the mother, may be construed as an unintended abortion. Since abortion is no longer a crime, the loss of the child from the abortion can no longer be deemed a crime. Cuomo himself makes the point by proclaiming that the mother cannot be held responsible for the loss of the child. But that misses the critical point. The question is not whether the mother can be held criminally liable for the loss of her child. Obviously, she cannot and ought not. Rather, the issue is whether the perpetrator of the violence on the mother can be held criminally liable for the harm done to the unborn child—i.e., the death of the child—caused by the perpetrator’s attack on the mother. He cannot!Since abortion is now ruled out as a homicide in New York in every instance, the child, as such, does not in law exist. One cannot be charged for a crime perpetrated on a non-entity. It is as if the mother were not pregnant at all. It simply no longer matters under New York law. It is not, then, merely that an unborn child is perceived as not worthy of life. It is as if the unborn child doesn’t exist; that the unborn child never existed. The child is not perceived as a person, but merely as an unwanted thing to be discarded.This is the new reality, the hellish cauldron of insanity and horror that Governor Andrew Cuomo’s Reproductive Health Act has thrown all New York residents into and which, like the reprehensible New York Safe Act, he would unleash on the entire Country if he were but given the chance.______________________________________________________Copyright © 2018 Roger J Katz (Towne Criour), Stephen L. D’Andrilli (Publius) All Rights Reserved.